I grew up in a “cowboy” town in central British Columbia in the 1960s. I say it was a cowboy town because our area was surrounded by 100s of ranches, and everyone in the region attended our rodeo and exhibition which centered around 4H events and ranch life. Our rodeo occupies a place in cowboy lore just a step behind the famous Calgary Stampede.
I hung out with several legit cowboys in high school. After high school, I worked on a cattle ranch and cowboy life became part of my biography.
Most Cowboys like to drink, and the men in our town were exceptional at it. My dad loved to drink beer and play poker, both of which were pasttimes of our town. My dad spent many afternoons and evenings at the saloon near our house. He spoke about it in glowing terms. It was like a mistress he was not ashamed to admit he visited.
One day, Dad, Mom and I were out for a walk. We walked by the bar and Dad pointed out this was the place he told me about. I had seen it before, but now I noticed one of its features. It had two entrances.
On the one door was the word “Men”. On the other door it said “Ladies and Escorts”. (Note: in the 60s, “escort” did not mean prostitute. It referred to a person who escorted another person to a social event. It could refer to either men or women).
I asked Dad why they had two different entrances. “It’s to protect the women”, Dad said. “If a woman goes into the man’s side without a man with her, she is not safe. No woman would want to do that.” I believe he was telling me this: This place is not safe for women without male protection. Continue reading “Two Doors—Two False Ideas”→
He was the principal of the Christian school which met at the church. His dad was the Senior Pastor. He had four years of teacher training and all the obligatory certifications, internships, and education needed. He added a Masters Degree in Theology and another Masters in Educational Administration. He was fully qualified to do the job he was doing.
During the five years he had been principal, his dad’s church had grown from 200 members to almost 1500. In that medium-sized town, the church dwarfed all the others. The main draw for newcomers was the Christian school.
In her 1998 novel, “Where the Heart Is“, author Billie Letts tells a dark story of two victimized women, Novalee Nation and her friend Lexie Coop. Both of them have suffered hardship and heartache at the hands of the people closest to them. Novalee has been consistently abandoned by everyone. Lexie has been beat up by the men in her life.
In the climactic scene, Novalee gets a frantic call from Brownie, one of Lexie’s kids. When she arrives, she finds Lexie barely alive with the two older kids huddled in a back bedroom. She had been dating a good-looking man she met at a gas station. One afternoon, she got off work early and went home to be with the kids. She walked in on this man molesting her oldest son and daughter. In protecting them, she was beat into unconsciousness.
Days later, Lexie and Novalee are going over what happened that fateful afternoon. “How did he find me, Novalee?” Lexie gets out between sobs. “How do they always find me? Men like that somehow know that I will just invite them into my life and will let them hurt me and the kids. How do they find me?”
That is the same sort of question every victim of clergy sexual abuse has asked me.
It adds insult to pain when the victim of Clergy Sexual Abuse (CSA) realizes they were not chosen at random. The pastoral-abuser targeted them specifically because of certain characteristics. This thought weighs on the victim’s mind and often leads to anxiety and confusion. In many cases, it produces guilt and shame. “I must have done something wrong to cause this.” “What is wrong with me that he would do that just to me?” It also doesn’t help that other Christians ask the same question: “What did you do to cause this Man of God to commit such a sin?”