In her 1998 novel, “Where the Heart Is“, author Billie Letts tells a dark story of two victimized women, Novalee Nation and her friend Lexie Coop. Both of them have suffered hardship and heartache at the hands of the people closest to them. Novalee has been consistently abandoned by everyone. Lexie has been beat up by the men in her life.
In the climactic scene, Novalee gets a frantic call from Brownie, one of Lexie’s kids. When she arrives, she finds Lexie barely alive with the two older kids huddled in a back bedroom. She had been dating a good-looking man she met at a gas station. One afternoon, she got off work early and went home to be with the kids. She walked in on this man molesting her oldest son and daughter. In protecting them, she was beat into unconsciousness.
Days later, Lexie and Novalee are going over what happened that fateful afternoon. “How did he find me, Novalee?” Lexie gets out between sobs. “How do they always find me? Men like that somehow know that I will just invite them into my life and will let them hurt me and the kids. How do they find me?”
That is the same sort of question every victim of clergy sexual abuse has asked me.
It adds insult to pain when the victim of Clergy Sexual Abuse (CSA) realizes they were not chosen at random. The pastoral-abuser targeted them specifically because of certain characteristics. This thought weighs on the victim’s mind and often leads to anxiety and confusion. In many cases, it produces guilt and shame. “I must have done something wrong to cause this.” “What is wrong with me that he would do that just to me?” It also doesn’t help that other Christians ask the same question: “What did you do to cause this Man of God to commit such a sin?”
Those questions are some of the forms of victim-shaming and blaming. It is still victim-shaming when the victim does it to herself. Continue reading